The Epistles of John are commonly overlooked and that’s unfortunate but understandable. The logic is often obtuse. The structure appears cyclical. As I prepared to teach 1 John, I wanted a fresh take, and Peter Leithart’s Epistles of John: From Behind the Veil commentary did not disappoint.
Was Paul a faithful reader of Scripture? Or did he twist Scripture to whatever he wanted? I believe Paul read faithfully, but must admit there are some problem texts. His use of Hosea 1:9-10 and Hosea 2:23 in Romans 9:24-26 is one that’s puzzled me for years. In Bryan E. Lewis’ published mDiv dissertation, Jew and Gentile Reconciled, he presents an ingenious solution, while unearthing a significant but surprisingly overlooked theme in the NT.
As we saw in the previous post on Mark 13, it is difficult to see where Jesus switches from describing the destruction of the temple in AD70 to His return. What if the answer is that Mark 13 isn’t about His second coming at all?
It’s good for us as students of the Word to seek to best understand those whom we disagree with. Unfortunately this seems to be a particular weakness with the subject of eschatology, with the different views on the Millennium often being misrepresented or misunderstood.