Though 1 Enoch is not in either Jewish or Christian canons, its ideas were highly influential in the first century. In fact, in Reversing Hermon, Michael Heiser argues that many of the details in the New Testament “can only be traced to 1 Enoch” (p2). Though Heiser is not alone in this claim, it will be a new idea to many and Reversing Hermon is an accessible presentation from an expert in the field of all things weird in the Bible.
Tag: Michael Heiser (page 1 of 2)
How does one even begin to review a book so profoundly impacting and paradigm-shifting? Perhaps with a personal anecdote? I used to lean towards skepticism when it comes to the supernatural. This is hardly healthy for a Christian. It’s not that I disbelieved God’s providence, Jesus’ miracles, the resurrection, or even the enduring nature of the Spirit’s gifts; rather, I had an unreasonable inclination to find “natural” explanations for “supernatural” experience claims. What was the cure? First, marrying a woman gifted in more observably supernatural ways. Second, study of the Bible: the unseen realm is just unavoidably there in Scripture. It is in this latter area that Michael Heiser’s work, especially The Unseen Realm, has been so important.
Over the past few weeks I’ve been working through Michael Heiser’s The Jewish Trinity and posting snippets as I go, but in this post I will give some concluding thoughts and review the whole enchilada.
I’m working through Heiser’s The Jewish Trinity (other posts) Logos Mobile Ed course. Having laid a foundation that monotheism is compatible with divine plurality, Heiser now turns to argue for plurality within Yahweh Himself. Heiser claims that Judaism once believed in a Godhead, but rejected the doctrine as heretical late in the first century, in response to the claims of Christianity. For many (including myself) this no doubt comes as a shock.
I’m working through Heiser’s The Jewish Trinity (other posts) Logos Mobile Ed course. So far Heiser argued that the Old Testament teaches the existence of multiple elohim (“gods”) and that this is not incompatible with monotheism. Recognizing divine plurality in the OT is one step closer to recognizing plurality within God Himself, which sets a foundation for the NT doctrine of the Trinity.