When it comes to the Temple itself, however – the epicentre of the Jewish world, even the Diaspora world, the one place where the living God had chosen to put his name and reveal his glory, the place to which the nations would flock to see that glory and learn that name – the magnitude of Paul’s transformed symbolic world becomes at once apparent.
You are the temple of the living God, he says: not to the Philippians he loved so much, not to the Thessalonians in the midst of their suffering and danger, but precisely to the recalcitrant, muddled, problem-ridden Corinthians. This is not, in other words, a sober judgment based on the noticeable holiness, or gospel-inspired love or joy, of this or that ekklēsia. It is simply, for Paul, a fact: the living God, who had said he would put his name in the great House in Jerusalem, has put that name upon and within these little, surprised communities, dotted around the world of the north-eastern Mediterranean.
Unless we are shocked by this, we have not seen the point.
— N.T. Wright, Paul and the Faithfulness of God (p355). I added the paragraphing.