Joshua Jipp’s Christ is King has garnered much discussion and rightfully so: he argues against a common dismissal of Christ as being a royal title, by comparing ancient royal discourse (Jewish and Greco-Roman) to the writings of Paul. Along the way, he also presents some unique exegetical insights. In this post I want to present one of these insights that potentially unravels a very knotty problem: to what does Paul refer when he speaks of “The Law of Christ” (Gal 6:2; 1 Cor 9:22)?
Tag: Romans (page 1 of 2)
Grant Osborne is professor of New Testament at TEDS and a prolific commentator, offering well-received work on Revelation and Matthew, with Mark coming this year in the new Teach the Text series. His commentary for Romans in the IVP New Testament Commentary series (IVPNTC) is also very popular. Having just taught through Romans and worked through Osborne’s commentary, I can see why.
C. Marvin Pate has authored the Romans commentary for the new Teach the Text commentary series from Baker, a series that the editors have tailored for “the needs of pastors who teach the text on a weekly basis” (p vii). To reach this end it “utilizes the best of biblical scholarship but also presents the material in a clear, concise, attractive, and user-friendly format” (p vii). The goal for this series is clearly to assist one in teaching the biblical text.
Sometimes we Christians will forget just how different our worldview can be to one on the outside looking in. Not only do we use unusual phrases, but we see everything differently. The created world has structure, order and even purpose that have all been disturbed by our sin and rebellion against our Creator. The actions of mankind are not merely personal, nor do they only affect others, but they are ultimately judged by an absolute moral standard. However, forgiveness and transformation is available for those who place their trust in Jesus the Messiah. It’s claimed that these ideas have been consistently held by the first Christians such as the apostle Paul. However, reading one of Paul’s letters may feel at times like entering another world filled with unusual and unexplained concepts. Stephen Westerholm understands and appreciates this culture shock that many experience when reading Paul, and so he has provided Understanding Paul as a “preface to his thought that addresses the gap between his horizons and [our] own (p11). Westerholm chooses to introduce Paul to his readers by way of tracing the flow of thought in Paul’s letter to the Romans.