[Update: 14/03/18. After some reflection and a conversation with the author, I softened my critique a little to reflect my current perspective.] Western Christians exist in a sub-culture of “prepackaged…definitions of belief, faith, works, salvation, heaven, and the gospel that in various ways truncate and distort the full message of the good news about Jesus the Messiah that is proclaimed in the Bible” (p2-3). With this opening volley of Salvation by Allegiance Alone, Matthew Bates is on the offense, and Christianity-lite is in his crosshairs.
Tag: Matthew Bates
The heart of the Christian faith is not ideas, truisms, or proverbs, but rather, an event. In particular, a series of events constituting one meta-event concerning the person of Christ: the incarnation, life, death, burial, descent to Hades, resurrection, appearances to others, ascension, and session at God’s right hand. This “Christ-event” has always been central to the faith, and in The Hermeneutics of the Apostolic Proclamation, Matthew Bates applies this paradigm to Paul’s own reading of the Hebrew Scriptures (the OT). For Bates, “Paul received, utilized, and extended an apostolic, kerygmatic narrative tradition centered on key events in the Christ story as his primary interpretative lens” (p2). In other words, Paul’s own interpretive center is the story of Christ.
G. K. Chesterton tells the tale of of a man who sails out to discover a new land, only to mistakenly return to England and proceed to plant a British flag in this apparently virgin land. For Chesterton, this allegory captures the adventure of discovery and the familiarity of home. I suspect when studying for The Birth of the Trinity, Matthew Bates had a similar experience to Chesterton’s Englishman, as I certainly did when reading his book.