A number of months ago I reviewed Logos Mobile Education by way of John Walton’s Old Testament Genres course. This was part of a bundle with his Origins of Genesis 1-3 course, so I thought it high time to review it! Since much of what I already said applies to this course, I will simply summarize some of the content.
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Peter acutely said that Paul’s letters contain “some things in them that are hard to understand” (2 Peter 3:16). We need all the help we can get in grasping this monumental letter and passing on its transformative teaching; this is all the more true for pastors and teachers. The new commentary on Romans by Steven Runge meets a unique need in achieving these goals of clarity and communication.
I’m working through Heiser’s The Jewish Trinity (other posts) Logos Mobile Ed course. Having laid a foundation that monotheism is compatible with divine plurality, Heiser now turns to argue for plurality within Yahweh Himself. Heiser claims that Judaism once believed in a Godhead, but rejected the doctrine as heretical late in the first century, in response to the claims of Christianity. For many (including myself) this no doubt comes as a shock.
I’m working through Heiser’s The Jewish Trinity (other posts) Logos Mobile Ed course. So far Heiser argued that the Old Testament teaches the existence of multiple elohim (“gods”) and that this is not incompatible with monotheism. Recognizing divine plurality in the OT is one step closer to recognizing plurality within God Himself, which sets a foundation for the NT doctrine of the Trinity.
We’re working our way through Michael Heiser’s Logos Mobile Ed Course The Jewish Trinity (other posts). One major step in Heiser’s argument is in explaining that the Old Testament teaches a council made up of Yahweh and other elohim, otherwise known as the divine council. It may be surprising to many that such an idea is found in the Scriptures, but for Heiser this neglected truth can assist in Jewish evangelism. Recognizing divine plurality in the OT helps clear the ground for plurality within YHWH Himself.
Central to Judaism is monotheism: the belief in only one God. Christians claim to hold this belief too, but sometimes are accused of inconsistency with our doctrine of the Trinity. Can God be one but three? However, what if the Old Testament itself teaches divine plurality?