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Tag: B&H Academic (page 3 of 3)

Is Romans 7 About Someone Under the Law? (Mark Seifrid)

Perspectives on Rom 7Perhaps Romans 7 is not about believers or unbelievers after all; what if Paul is trying to say something entirely different? In Perspectives of Our Struggle with Sin, Mark Seifrid argues that Paul’s focus is on the human being confronted with the Law.

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Is Romans 7 A Recollection of Paul’s Past? (Stephen Chester)

Perspectives on Rom 7 In Perspectives of Our Struggle with Sin, Stephen J. Chester argues for a “Retrospective View” of Romans 7. That is, Paul is reflecting on his experience as a Pharisaical Jew before he placed his faith in Christ.

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Is Romans 7 About Immature Christians? (Grant Osborne)

Perspectives on Rom 7Does Romans 7 describe the experience of the believer? This is a very popular reading of the passage and also what Grant Osborne argues for in Perspectives of Our Struggle with Sin.

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Identifying the “I” of Romans 7

Romans chapter 7 is a treasured section of a treasured letter. The depiction of Paul in turmoil, struggling to honor God’s Law stands as a comforting testament to the plight that every believer faces. Or does it? What if this is not the correct interpretation? In teaching through Romans, I get the twisted joy of ruining this passage for my students! Not really; in fact, that’s exactly what I try to avoid doing to them. However, it’s unavoidable that they would be unsettled a little when a beloved text is challenged. What is really going on here? In the next few posts, we will use B&H’s Perspectives of Our Struggle with Sin as our guide to interpretations of this knotty chapter. In this post, I will introduce the options and the scholars that argue for them.

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Review: Illustrated Life of Paul by Charles Quarles

Illustrated Life of Paul

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Review: The Messianic Hope by Michael Rydelnik

The Messianic HopeIt may not come as a surprise that many modern Jews, in contrast with their predecessors, deny that the Old Testament is messianic. But how should we think when the same conclusions come from modern Christian scholars? Indeed, it is becoming increasingly popular even among evangelicals, “to reject the idea that the Hebrew Bible has specific predictions of the Messiah” (p. 1). For Michael Rydelnik, Professor of Jewish Studies at Moody Bible Institute, this hits home. Rydelnik was raised an Orthodox Jew by holocaust survivors and in his fight to refute Christian interpretation of messianic prophecies Jesus won. Naturally for Rydelnik, the shift away from a messianic OT is not inconsequential: “it is essential to understand the Hebrew Bible as messainic” (p. 12). The Messianic Hope is his attempt to reclaim the OT as book directly anticipating the Messiah.

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