The New Testament After Supersessionism series continues with its third volume, Reading Romans After Supersessionism by Brian J. Tucker. Tucker has written on 1 Corinthians, social identity, and diversity within the people of God. Perhaps unsurprisingly, then, he believes others have neglected the importance of identity formation in the letter due to an over-emphasis of salvation theology.
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Contrary to critical scholarship, the church has long held that the Psalms are the book of Christ. In the introduction to his commentary on Psalms 101-150 in the Brazos Theological Commentary on the Bible, Jason Byassee bemoans the tendency, even found among Christians, to read the Psalms and not find Christ. Rather, with the heart of a preacher, he states that “I read scripture in an effort to discover Christ, and having discovered him, I then try to present him anew to his people” (p. xxi).
There’s a trend in the evangelical church today of reclaiming that which is old. Hymns and liturgy have been making a comeback. In terms of the church’s worship, what could be more ancient than reclaiming the worship of the first believers? Scholars have postulated that the NT contains ancient pre-existing hymns that were sung in early gatherings. However, a recent trend has been to reject the idea of NT “hymns” altogether. In New Testament Christological Hymns, Matthew Gordley—himself an expert in NT “hymn” passages—walks a nuanced balance between the two poles as he reconsiders these intriguing texts.