For Paul, Christ died and rose “in accordance with the Scriptures” (1 Cor 15:3–4). Peter said that the prophets spoke of the “suffering of Christ and the subsequent glories” (1 Pe 1:10–12). Jesus himself affirmed that — “as it is written” — ”the Christ should suffer and on the third day rise from the dead” (Luke 24:46). But Christian scholars today disagree on exactly if and how Christ should be found in the Old Testament. I’m grateful for Brian J. Tabb and Andrew M. King for gathering together some of these perspectives in Five View of Christ in the Old Testament.
Category: Theology (page 1 of 37)
Luther was no stranger to conflict. He found himself at odds with the Roman Church and other reformers. How did he navigate this struggle? Luther said “here I stand”—upon the word. But when God’s word itself is the battlefield, how did he distinguish friend from foe? Did trust in his own interpretation? Was Luther merely a more accurate interpreter? Or perhaps a louder and more bullish one?
Did Moses really write about Jesus (John 5:46)?
One of the most significant factors in understanding Paul’s view of Jesus is the fact that he so easily applies “YHWH” texts—OT texts where the God of Israel is the referent—to Jesus. In 1992, David Capes released a book on this topic entitled Old Testament Yahweh Texts in Paul’s Christology. This year (2018), he has released The Divine Christ; a follow-up of sorts that returns to the topic in light of recent scholarship and Capes’ own maturing thoughts. That is not to say, however, that one must read his first book to appreciate this one. This is a solid work on Christology that stands on its own merit.
Romans 8:28-30, among the most quoted passages in the Bible, has long been misunderstood. That is the thrust of Haley Goranson Jacob’s argument in Conformed to the Image of the Son. The problem: we do not properly understand glory, the glory of humanity, and what it means to be conformed to Christ’s image. This thorough and thoughtful book by a upcoming female scholar aims to set us right.
The general, or Catholic, letters of James, Peter, John and Jude are the “final frontier” of NT studies (xiii). If it’s true that these letters are neglected individually individually, they are even more neglected as a unit. Darian Lockett’s Letters from the Pillar Apostles aims to remedy this neglect. His goal is “a sustained argument for reading the Catholic Epistles as an intentional, discrete collection set within the New Testament” (xvi).