Sometimes we miss what is right in front of us. Sometimes we are distracted by the abstract that we miss the obvious. Sadly this easily happens when we read Scripture. Jerome Creach, in his The Destiny of the Righteous in the Psalms, has drawn us back to see what’s in front of us, “it might well be concluded that the destiny of the righteous is the primary subject of the Psalms” (p1). When thinking about the Psalms, we often lose sight of the obvious: that it’s a collection of songs about the righteous, their struggles, their hopes, and ultimately, their destiny. This is seen in the introductory Psalm 1. The righteous will stand in the judgment, but the wicked will be like chaff in the wind.
Category: Psalms (page 1 of 3)
The Psalms are rightfully beloved, but many are unaware of its clear and intentional structure. Or if they are, they have not considered the purpose for its structure. Nancy L. deClaissé-Walford’s Introduction to the Psalms: A Song from Ancient Israel, “seeks to provide the reader with a solid introduction to the Hebrew Psalter, one that is informed by an interest in its shape and shaping” (vii). There are many introductions to the Psalms, but a unique feature to this is that it reads the Psalter as a unified, interconnected work.
“Quiet times”. For some, the term may be fluffy and unintelligible Christianeze. Or perhaps it provokes a pang of guilt for a neglected New Year resolution. For others, though, quiet time is a helpful and even crucial part of their day. For myself, neither regular study nor teaching can substitute my need for open-hearted prayer and Bible reading. Resources like Bible reading plans or the infamous “devotional” can provide helpful guidance or freshness. However, devotionals are often less interested in leading the reader to the rich springs of Scripture and more with jolting them with a sugary soda rush with which to start the day. What if a devotional were concerned with increasing Biblical literacy? Psalms by the Day: A New Devotional Translation by seasoned scholar Alec Motyer fills this very gap. This is a “devotional translation” that draws from Motyer’s fruitful career of scholarship in service of the church.
All Christians agree that Jesus fulfills the expectations of Psalm 2, but it’s debated if this reign has already begun or whether it entirely awaits His return. Much hinges on how one interprets NT quotations and allusions to Psalm 2 (e.g. Mk 1:11; Acts 13:33), although this does not exhaust the discussion. Other related texts and concepts help shed light on the question. One concept is that of Zion.
G. K. Chesterton tells the tale of of a man who sails out to discover a new land, only to mistakenly return to England and proceed to plant a British flag in this apparently virgin land. For Chesterton, this allegory captures the adventure of discovery and the familiarity of home. I suspect when studying for The Birth of the Trinity, Matthew Bates had a similar experience to Chesterton’s Englishman, as I certainly did when reading his book.