Prayer. For many Christians, the word evokes feelings of guilt. Who is content with their prayer life? It can be easy to blame our modern age. Or our busy lives. But I think our lack of prayer is often due to a lack of understanding. What really is prayer and what does it do? We need to think about prayer. We need a theology of prayer. Of course, there are lots of books about prayer. However, most approach the topic from a systematic or devotional viewpoint. Gary Millar, in Calling on the Name of the Lord, takes a different route that fills a niche.
Category: Old Testament (page 1 of 12)
The end of the Bible mirrors the beginning. This is seen in parallels between Revelation 21-22 and the early chapters of Genesis. But what if it goes the other way? Seth Postell’s Adam as Israel is a sustained attempt to prove that Adam’s story foreshadows Israel’s. In fact, Postell concludes that Genesis 1-3 was intentionally framed to introduce the Torah and even the Tanakh (Hebrew Bible).
Context is king. So too for the Psalter. In this episode we look at Jesus’ Bible, known by Christians as the Old Testament. We examine how Jesus’ Bible differed to our own Old Testaments today and what this means for the Psalter.
Though 1 Enoch is not in either Jewish or Christian canons, its ideas were highly influential in the first century. In fact, in Reversing Hermon, Michael Heiser argues that many of the details in the New Testament “can only be traced to 1 Enoch” (p2). Though Heiser is not alone in this claim, it will be a new idea to many and Reversing Hermon is an accessible presentation from an expert in the field of all things weird in the Bible.
Read carefully, for not all is as it seems. A son of Joseph will be the Messiah. He will begin by gathering a following in Galilee before journeying to Jerusalem, where he will be killed. A foreigner will then attack Jerusalem, take captives, and leave many to wander in the wilderness. But the Messiah ben David will descend in the clouds to Jerusalem and raise the Messiah ben Joseph, and others, from the dead. There will be a time of peace before Gog will arise against Jerusalem. The LORD will then destroy Gog and Death itself, and the nations will go up to Jerusalem to worship Yahweh.
Leading up to Easter, I thought I’d trace the long-unknown concept found within ancient Judaism of a dying Messiah. In Messiah ben Joseph (review here), David Mitchell seeks to establish that the prominent and ancient Jewish tradition of a suffering, dying and rising Messiah was not a response to the life of Jesus, and certainly not that of Bar Kochba or Josephus. Rather, he is found within the Pentateuch itself. Mitchell’s two-pillar argument is found in deciphering the eschatological blessings of Jacob and Moses on Joseph’s seed in Genesis 49 and Deuteronomy 33. In this post, we will consider the second (see first post).