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Category: Romans (page 1 of 5)

Review: Jew and Gentile Reconciled by Bryan E. Lewis

Was Paul a faithful reader of Scripture? Or did he twist Scripture to whatever he wanted? I believe Paul read faithfully, but must admit there are some problem texts. His use of Hosea 1:9-10 and Hosea 2:23 in Romans 9:24-26 is one that’s puzzled me for years. In Bryan E. Lewis’ published mDiv dissertation, Jew and Gentile Reconciled, he presents an ingenious solution, while unearthing a significant but surprisingly overlooked theme in the NT.

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Review: Paul and the Gentile Problem by Matthew Thiessen (Part 2)

9780190271756In this post I am continuing my review of Matthew Thiessen’s Paul and the Gentile Problem. Previously, I briefly summarized the book’s argument. In this second post, I offer my evaluation.

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Review: Paul and the Gentile Problem by Matthew Thiessen (Part 1)

9780190271756Those who have seen The Sixth Sense will recall that bombshell moment, when everything we thought we “saw” was wrong, and we realized we would have to re-watch – or at least re-think – the entire movie. Suddenly, scenes that “clearly” communicated one thing are revealed to communicate another. A silent meal between husband and wife, on first viewing appeared to reveal marital conflict, but when re-watched becomes something else entirely. Matthew Theissen in Paul and the Gentile Problem recognizes that our reading of Scripture can be similar. We all have the same data, but changing one’s presuppositions, or sometimes simply the details of a single interpretation, may require a re-reading of the whole. This is seen clearly in the Old and New Perspectives on Paul, where the same texts are used to reach different conclusions. However, Thiessen believes both viewpoints are faulty! In fact, they are both faulty in the same way: both the Old and New “believe that Paul’s letters contain substantial criticisms of Judaism” (p8). In contrast, Thiessen believes Paul did not reject Judaism as legalistic (Old) or ethnocentric (New), but as “the wrong solution to the gentile problem” (p14). But what of Paul’s criticisms of the Law? This is where the movie needs to be re-watched, so to speak. When we recognize that Paul was the apostle to the Gentiles, and as such, wrote specifically to Gentiles, all becomes clear. Paul’s polemical words regarding the Law are not a critique about the Law itself, but about the Law applied to Gentiles.

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“The Law of Christ” = Christ’s Embodying the Torah

Christ is KingJoshua Jipp’s Christ is King has garnered much discussion and rightfully so: he argues against a common dismissal of Christ as being a royal title, by comparing ancient royal discourse (Jewish and Greco-Roman) to the writings of Paul. Along the way, he also presents some unique exegetical insights. In this post I want to present one of these insights that potentially unravels a very knotty problem: to what does Paul refer when he speaks of “The Law of Christ” (Gal 6:2; 1 Cor 9:22)?

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Identifying the “I” in Romans 7: Conclusion

This is the final post surveying Romans 7. This series has helped me in shaping my own view of the passage. I’m still working it out, but have a few thoughts that I’ll share on this post.

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Is Romans 7 About Israel’s Past and Present? (William Dumbrell)

Dumbrell RomansWe have looked at the three views presented in Perspectives of Our Struggle with Sin but that book doesn’t exhaust all the options. I just picked up William Dumbrell’s hard-to-get Romans commentary (available only in Australia; thanks to my cousin for sending it over!) and thought I should share his view. Dumbrell argues that Paul’s focus is squarely on national Israel in the past and present.

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