The New Testament After Supersessionism series continues with its third volume, Reading Romans After Supersessionism by Brian J. Tucker. Tucker has written on 1 Corinthians, social identity, and diversity within the people of God. Perhaps unsurprisingly, then, he believes others have neglected the importance of identity formation in the letter due to an over-emphasis of salvation theology.
Category: New Testament (page 1 of 16)
There’s a trend in the evangelical church today of reclaiming that which is old. Hymns and liturgy have been making a comeback. In terms of the church’s worship, what could be more ancient than reclaiming the worship of the first believers? Scholars have postulated that the NT contains ancient pre-existing hymns that were sung in early gatherings. However, a recent trend has been to reject the idea of NT “hymns” altogether. In New Testament Christological Hymns, Matthew Gordley—himself an expert in NT “hymn” passages—walks a nuanced balance between the two poles as he reconsiders these intriguing texts.
One of the most significant factors in understanding Paul’s view of Jesus is the fact that he so easily applies “YHWH” texts—OT texts where the God of Israel is the referent—to Jesus. In 1992, David Capes released a book on this topic entitled Old Testament Yahweh Texts in Paul’s Christology. This year (2018), he has released The Divine Christ; a follow-up of sorts that returns to the topic in light of recent scholarship and Capes’ own maturing thoughts. That is not to say, however, that one must read his first book to appreciate this one. This is a solid work on Christology that stands on its own merit.
If we were to travel back in time to the first century, would we recognize “Christianity?” How much of our imagination of the early church is inspired by our modern Western culture, whether it be our contemporary churches or movies such as The Passion? Or, asking the question in the other direction, would the apostles—even Jesus—recognize Christianity? Craig Evans’ From Jesus to the Church goes a long way towards addressing some of these questions. Evans himself presents his book as a study of “the clash between the family of high priest Annas and the family of Jesus of Nazareth” (p. 2), but the contents of his book far exceed this topic.
Romans 8:28-30, among the most quoted passages in the Bible, has long been misunderstood. That is the thrust of Haley Goranson Jacob’s argument in Conformed to the Image of the Son. The problem: we do not properly understand glory, the glory of humanity, and what it means to be conformed to Christ’s image. This thorough and thoughtful book by a upcoming female scholar aims to set us right.
“Christians have become utterly inured to the cross” (p1). With this opening volley, Thomas Andrew Bennett in Labor of God provocatively challenges the church to revisit its thinking and speaking of the cross. Our images, concepts, and explanations Jesus’ work have become so familiar they have lost the scandal of the cross—they no longer shock. However, Bennett does not merely want to lament and deconstruct; he offers a solution to this problem. Bennett finds the solution in the freshness of a long-discarded image: the cross as labor.