Upon turning to Christ, Paul considered his past in Judaism and any other legalistic systems of salvation as “crap” (Phil 3:8). At least, that’s how we have heard this passage taught. But did Paul think this way? Are identity markers, such as Torah-observance and circumcision for Jews, really abolished when one follows Christ? Are Christians a “third race,” neither Jew nor Gentile? Christopher Zoccali’s Reading Philippians After Supersessionism reconsiders these assumptions found in Christian tradition and modern scholarship when it comes to Paul’s letter to the Philippians.
Category: Books (page 2 of 47)
It is a common (mis)understanding that “the Old Testament God” is one of wrath, while “the New Testament God” is one of grace and love. The usual response is that in fact Jesus spoke more about hell than anyone else in scripture. But what exactly did he say about hell? And what did he mean? There are several different words and concepts that he used, and “hell” is an unhelpful word to summarize them all. The Geography of Hell in the Teaching of Jesus is Kim Papaioannou’s published dissertation from Durham that tackles these questions and texts.
It’s tempting to begin this review by repeating my introduction to David Mitchell’s Messiah Ben Joseph review. The details of Middle Ages Jewish messianic hope are surprising and fascinating. One particularly influential text of the time is Sefer Zerubbabel (“the book of Zerubbabel”), and so Martha Himmelfarb has devoted an entire book—Jewish Messiahs in a Christian Empire—to it.
My wife (Tasha) has just completed her third book: Maia of the Forest. This time it’s an adult coloring book that was inspired by her season of depression and anxiety. It’s a retelling of Thumbelina as an allegory of depression. This is by far her best project yet. The art and story are both amazing. I’m so proud of her.
John Sailhamer did not produce many books, but I’m gradually recognizing the impact that he has made. I’m regularly bumping up against ideas and emphases that were entrenched in his vocabulary; ideas such as composition, intertextuality, Text vs. Event, and Pentateuch 2.0. Considering Sailhamer’s impact and his passing this year, it’s fitting that editors Robert Cole and Paul Kissling would produce a festschrift in Sailhamer’s honor. Those familiar with Sailhamer will recognize the significance of its title: Text and Canon.
As the latest entries for the Story of God series, the 1, 2 & John volumes face an ironic problem. Constantine Campbell recognizes that the Johannines “seem more detached from the biblical narrative than most other parts of the New Testament” (p1). There are many odd features about these letters, but trying to read them in light of the grand story is a challenge. Fortunately for the reader, Campbell has to face this challenge head on.