This review first appeared in Kesher Journal, with small modifications. Paul persists as a polarizing and puzzling figure within and without the church and academy. Judging by the book of Acts, this was no less true in the first century! But are we stumbled by the same things as his contemporaries? Paula Frederiksen, author of Paul: The Pagans’ Apostle, insists that we misread Paul if we neglect his thorough Jewishness and imminent apocalyptic expectations; “racing on the edge of the End of time” (xii).
Category: Biblical Studies (page 2 of 18)
It is a common (mis)understanding that “the Old Testament God” is one of wrath, while “the New Testament God” is one of grace and love. The usual response is that in fact Jesus spoke more about hell than anyone else in scripture. But what exactly did he say about hell? And what did he mean? There are several different words and concepts that he used, and “hell” is an unhelpful word to summarize them all. The Geography of Hell in the Teaching of Jesus is Kim Papaioannou’s published dissertation from Durham that tackles these questions and texts.
It’s tempting to begin this review by repeating my introduction to David Mitchell’s Messiah Ben Joseph review. The details of Middle Ages Jewish messianic hope are surprising and fascinating. One particularly influential text of the time is Sefer Zerubbabel (“the book of Zerubbabel”), and so Martha Himmelfarb has devoted an entire book—Jewish Messiahs in a Christian Empire—to it.
If the Psalms are indeed prophetic, How do we “Do the math” to get from Psalms to Christ? In this episode: Two ways of getting it right.
It’s sadly all too common to see the women of the Bible given a bad rap in sermons and popular Christian books. Often, the women of Jesus’ genealogy are portrayed as “bad girls” who are included as examples of God’s scandalous grace towards sinners. But are these assumptions correct? Do our modern Western assumptions lead us to misunderstand the Biblical texts? Do we owe these women an apology? VVindicating the Vixens attempts to reexamine the often misunderstood women of the Bible. To achieve this end, Sandra Glahn has gathered a diverse range of female and male scholars from different nationalities, ethnicities, traditions, and even perspectives on women in ministry, who all nonetheless agree we must “revisit what the Scriptures say about some Bible women we have sexualized, vilified, and/or marginalized” (p16).
Prayer. For many Christians, the word evokes feelings of guilt. Who is content with their prayer life? It can be easy to blame our modern age. Or our busy lives. But I think our lack of prayer is often due to a lack of understanding. What really is prayer and what does it do? We need to think about prayer. We need a theology of prayer. Of course, there are lots of books about prayer. However, most approach the topic from a systematic or devotional viewpoint. Gary Millar, in Calling on the Name of the Lord, takes a different route that fills a niche.