Category: Biblical Studies (page 1 of 16)
If the Psalms are indeed prophetic, How do we “Do the math” to get from Psalms to Christ? In this episode: Two ways of getting it right.
It’s sadly all too common to see the women of the Bible given a bad rap in sermons and popular Christian books. Often, the women of Jesus’ genealogy are portrayed as “bad girls” who are included as examples of God’s scandalous grace towards sinners. But are these assumptions correct? Do our modern Western assumptions lead us to misunderstand the Biblical texts? Do we owe these women an apology? VVindicating the Vixens attempts to reexamine the often misunderstood women of the Bible. To achieve this end, Sandra Glahn has gathered a diverse range of female and male scholars from different nationalities, ethnicities, traditions, and even perspectives on women in ministry, who all nonetheless agree we must “revisit what the Scriptures say about some Bible women we have sexualized, vilified, and/or marginalized” (p16).
Prayer. For many Christians, the word evokes feelings of guilt. Who is content with their prayer life? It can be easy to blame our modern age. Or our busy lives. But I think our lack of prayer is often due to a lack of understanding. What really is prayer and what does it do? We need to think about prayer. We need a theology of prayer. Of course, there are lots of books about prayer. However, most approach the topic from a systematic or devotional viewpoint. Gary Millar, in Calling on the Name of the Lord, takes a different route that fills a niche.
Is preaching simply an invention of the Reformation? Is the preacher a quirk of Protestantism, with no counterpart in the early church? The appropriately titled Preaching in the New Testament by Jonathan Griffiths establishes that the NT teaches preaching is indeed a unique ministry, integral to the health of the body. As a volume in the New Studies in Biblical Theology (other reviews), it approaches the topic from a biblical-theological angle, attempting to discern and harmonize the teaching of Scripture.
The end of the Bible mirrors the beginning. This is seen in parallels between Revelation 21-22 and the early chapters of Genesis. But what if it goes the other way? Seth Postell’s Adam as Israel is a sustained attempt to prove that Adam’s story foreshadows Israel’s. In fact, Postell concludes that Genesis 1-3 was intentionally framed to introduce the Torah and even the Tanakh (Hebrew Bible).