In the past few decades Psalms scholarship has begun to consider the Psalter as an intentionally arranged collection even with a overarching message or structure. Doing so has highlighted that the Davidic covenant takes pride of place, particularly in Psalm 89 which questions the state of this covenant. The role of David and the Davidic covenant is interpreted differently among scholars, so an in-depth study of the covenants in the Psalter is welcome. Thankfully, Adam Hensley’s published PhD dissertation at Concordia seminary—Covenant Relationships and the Editing of the Hebrew Psalter—addresses this very topic. Adam Hensley seeks to defend and articulate “… the largely unexplored idea that the Psalter presents David as [sic] Moses-like agent of covenant renewal between YHWH as the community” (p. 211).
Category: Bible (page 1 of 24)
One of the most significant factors in understanding Paul’s view of Jesus is the fact that he so easily applies “YHWH” texts—OT texts where the God of Israel is the referent—to Jesus. In 1992, David Capes released a book on this topic entitled Old Testament Yahweh Texts in Paul’s Christology. This year (2018), he has released The Divine Christ; a follow-up of sorts that returns to the topic in light of recent scholarship and Capes’ own maturing thoughts. That is not to say, however, that one must read his first book to appreciate this one. This is a solid work on Christology that stands on its own merit.
“Christians have become utterly inured to the cross” (p1). With this opening volley, Thomas Andrew Bennett in Labor of God provocatively challenges the church to revisit its thinking and speaking of the cross. Our images, concepts, and explanations Jesus’ work have become so familiar they have lost the scandal of the cross—they no longer shock. However, Bennett does not merely want to lament and deconstruct; he offers a solution to this problem. Bennett finds the solution in the freshness of a long-discarded image: the cross as labor.
The general, or Catholic, letters of James, Peter, John and Jude are the “final frontier” of NT studies (xiii). If it’s true that these letters are neglected individually individually, they are even more neglected as a unit. Darian Lockett’s Letters from the Pillar Apostles aims to remedy this neglect. His goal is “a sustained argument for reading the Catholic Epistles as an intentional, discrete collection set within the New Testament” (xvi).
This review first appeared in Kesher Journal, with small modifications. Paul persists as a polarizing and puzzling figure within and without the church and academy. Judging by the book of Acts, this was no less true in the first century! But are we stumbled by the same things as his contemporaries? Paula Frederiksen, author of Paul: The Pagans’ Apostle, insists that we misread Paul if we neglect his thorough Jewishness and imminent apocalyptic expectations; “racing on the edge of the End of time” (xii).
Upon turning to Christ, Paul considered his past in Judaism and any other legalistic systems of salvation as “crap” (Phil 3:8). At least, that’s how we have heard this passage taught. But did Paul think this way? Are identity markers, such as Torah-observance and circumcision for Jews, really abolished when one follows Christ? Are Christians a “third race,” neither Jew nor Gentile? Christopher Zoccali’s Reading Philippians After Supersessionism reconsiders these assumptions found in Christian tradition and modern scholarship when it comes to Paul’s letter to the Philippians.