Author: Lindsay (page 2 of 75)
The Epistles of John are commonly overlooked and that’s unfortunate but understandable. The logic is often obtuse. The structure appears cyclical. As I prepared to teach 1 John, I wanted a fresh take, and Peter Leithart’s Epistles of John: From Behind the Veil commentary did not disappoint.
I recall my shock when a veteran teacher told me that Romans 2 was possibly the most difficult chapter in the letter for him to interpret. Upon my own study, I soon understood: though Paul’s rhetoric seems clear at first, there is a flow-chart-like abundance of exegetical options available to the interpreter. Change one small interpretation and the whole passage takes on a fresh meaning. As if there weren’t enough already, another branch in the flow chart is growing in popularity among scholarship today. This view questions the long-held tradition/assumption that Romans 2:17ff describes the Jew. The authors of this present volume have written on this question elsewhere, but The So-Called Jew in Paul’s Letter to the Romans presents a unified re-reading of Paul’s letter if this hypothesis were true.
Context is king. So too for the Psalter. In this episode we look at Jesus’ Bible, known by Christians as the Old Testament. We examine how Jesus’ Bible differed to our own Old Testaments today and what this means for the Psalter.
Though 1 Enoch is not in either Jewish or Christian canons, its ideas were highly influential in the first century. In fact, in Reversing Hermon, Michael Heiser argues that many of the details in the New Testament “can only be traced to 1 Enoch” (p2). Though Heiser is not alone in this claim, it will be a new idea to many and Reversing Hermon is an accessible presentation from an expert in the field of all things weird in the Bible.